AU Pits Clergy Against Clergy To Divide Christians & Conquer By Roger A. Moran What better way to challenge the religious principles and values that laid the foundation for the rise of the United States than to raise up "clergy" and "religious" people to challenge those principles and values? And what better way to undermine the common moral standards that defined our American culture and produced freedom unparalleled than to raise up "clergy" and "religious" people to challenge those moral standards? This has been the primary role and effect of the Religious Left which has become an indispensable tool in advocating the liberal agenda in America. Nothing has been more effective in creating confusion, disunity, strife and antagonism within the religious community than the Religious Left's role as advocates for the "ways of the world" over the "ways of the Lord." Recruiting and enlisting clergy as advocates for the various aspects of the liberal agenda has become increasingly common and was, in fact, a consistent theme at this year's Americans United for Separation of Church and State's National Conference. Though Americans United (AU) has had clergy in the forefront of their organization since its founding in 1947, efforts are now under way to organize a nation-wide "Clergy Network," recruiting clergy as advocates for AU's extremist view of a "wall of separation between church and state." But AU isn't the only liberal organization seeking an appearance of religious legitimacy for their radical agenda. In a recent fund-raising letter of People for the American Way (PAW), an organization heavily involved with AU, their president writes: "And, we're _expanding PEOPLE FOR's clergy network_ in order to refute the Religious Right's claim to represent all people of faith." (emphasis ours) According to the PAW fund-raising letter, the positions supported by the Religious Right which they intend to refute are: "...opposition to educational efforts to prevent AIDS and to cut teen pregnancies...prayer in the schools...creationism taught along side, or in place of, evolution in science classrooms...government-sponsored censorship, new curbs on reproductive freedom...[and] the vilification of gays and lesbians." (See _Church/State Issues According to Americans United_) In the abortion arena, the Religious Coalition for Abortion Rights (RCAR) has organized "Clergy for Choice" as a religious challenge to the pro-life movement. In a recent fund-raising letter, RCAR, another organization with strong ties to AU, writes: "With your support, here's how the Coalition will re-shape the religious debate over a woman's right to choose... The role of the Coalition's most persuasive volunteers, our "Clergy for Choice" -- more than 4,000 strong, representing over 25 mainline denominations -- will be especially crucial. By speaking out in their churches, synagogues, and communities "Clergy for Choice" proves that this is not a debate between the "God-fearing" and the "godless." (emphasis theirs) Each of these left-wing organizations, along with many others, have placed tremendous emphasis on the recruitment of clergy for the purpose of pitting clergy against clergy on the local level. At the heart of their strategy is the use of "religion" and "religious" people as a means of offsetting the effectiveness of religious conservatives -- the Religious Right. Using "religion" and "religious" people, the Left is challenging America's traditional moral standards, offering instead an alternative set of "religious" principles rooted in the theology of the Religious Left -- namely, "freedom of conscience," "freedom of expression" and "tolerance." Religion, Clergy and the Left In a manual entitled _How to Win: A Practical Guide To Defeating the Radical Right in Your Community_, co-produced by AU and approximately 60 other liberal and far-left organizations (including the National Gay and Lesbian Task Force, National Education Association, Zero Population Growth, Planned Parenthood and People for the American Way), the concept of using clergy and religious people to challenge and oppose the Religious Right is portrayed as a prerequisite for success. "...Any successful campaign to confront the agenda of the Religious Right will need the involvement of at least some segments of the local religious community." Denying any hostility toward "religion," the _How to Win_ manual continues: "The Religious Right often claims to have "God" on their side... They accuse their opponents of being hostile to religion. The simplest and most effective way to reveal the falsehood of such claims is to have in your coalition active representatives of religious communities who oppose the agenda of the religious right from a _religious viewpoint_. Representatives of such viewpoints clearly illustrate that your side also has moral and value-based arguments it can marshal. Inclusion of such individuals or faith groups indicates clearly that religious people believe the separation of church and state to be good for religion, that religious people support gay and lesbian rights, and that religious people -- in fact, most mainstream religious denominations -- support a woman's right to choose [an abortion] for reasons rooted in their faith. _With religious support for your cause, you will have come one giant step closer to defeating the religious right."_ (emphasis ours) Americans United's Chapter Training Manual The political strategy of recruiting clergy as advocates for the liberal agenda is also found in AU's Chapter Training Manual. In the section entitled "Developing the Faith Community," it poses the questions: "How many clergy members does your chapter have? If the answer is less than two it's time to get to work developing the faith communities." Indeed, AU has understood that by pitting clergy against clergy they could cloud and confuse the issues and weaken religious opposition to their radical ideas and agenda. The Chapter Training Manual continues: "Another compelling reason for doing faith group outreach is that _faith group involvement in church/state separation can change the terms of the debate_. It is quite powerful for a clergy person to stand before a school board" or for a clergy person (or congregants) to testify to state lawmakers"' (emphasis ours) Clergy Against Clergy: Evolution and Creation While recruiting clergy as advocates for issues like abortion and homosexuality has been important to the Left, no part of the liberal agenda has received as much clergy involvement (nor been as crucial to the advancement of liberalism) as the application of separation of church and state to public education. This has been the primary focus of AU, allowing them to serve as a major umbrella organization for the Religious and Political Left. Creating a virtual monopoly in government education and secularizing the educational philosophy of government schools has been at the heart of the liberal agenda, and has been the primary role of AU in advocating a "wall of separation." Thus, recruiting clergy involvement in public education -- especially in regard to curriculum content -- has been of utmost importance. Writing in the "How To Win" manual, Eugenie C. Scott (Executive Director of the National Center for Science Education and a member of AU's governing board) urges the recruitment of clergy involvement in the creation/evolution controversy in public school curriculum: "...It is my job to try to help people keep evolution in the curriculum and keep creation science out." Ms. Scott continues: "...What can be done to oppose creationism? Try the following: _Work with pro-evolution clergy_: The best kept secret in the creation/ evolution controversy is that Catholic and mainline Protestant theology has no problem incorporating evolution or other scientific ideas. The creation/evolution controversy is not one between science and religion, but between biblical literalist theology and everyone else." (emphasis theirs) American United: Rabid Hostility Toward the Religious Right For AU, the recruiting of liberal clergy has served in another important way. Because of the AU's rabid hostility toward conservative, Bible-believing Christianity (the Religious Right), involving liberal clergy in their organization has prevented in large degree the appearance of being anti-religious. AU's hostile rhetoric toward religious conservatives is so strong that, in a fund-raising letter mailed repeatedly by AU over the last year and a half, Executive Director Barry Lynn writes: "...Now please understand, Americans United is not against religion. Far from it. _Numerous clergy serve as board members and advisors_." (emphasis ours) The fund-raising letter, which contains a hit list of Religious Right leaders including James Dobson, Donald Wildmon and Beverly LaHaye, continues: "...As you can see by the enclosed fact sheet, the [Christian] Coalition is just one of a score of right-wing religious groups at work in politics across the country. I don't know about you, but personally I have seen enough, heard enough and read enough about the powerful new political influence of the revamped Religious Right. There's no point in mincing words: _they must be stopped!_ And the sooner the better. If the Religious Right prevails, they will destroy our wondrous American mosaic. They'll thumb their noses at pluralism and stifle diversity. They'll inject their own moral code into our personal lives. _We cannot -- must not -- let them do that!_" (emphasis theirs) AU and Religious Freedom Diluting the Church The development of AU's clergy network has to do with the advocating of separation of church and state as the only means of achieving religious freedom, a common theme among the ranks of AU. But AU's concept of religious freedom has little to do with freedom; rather, it has to do with elevating all "religions" and all "sincerely held religious beliefs" to equal social standing with that of Christianity. This is what AU's promotion of "religious pluralism" is about. For AU, and the Left in general, the greatest threat to "freedom" in America is the political opinion stemming from "creedal" Christianity -- Bible-believing Christianity, which focuses on the fundamentals of the faith. Thus, for AU, America's cultural war is about selling to the American people a liberal religion where the fundamentals of the faith -- the deity of Christ, the virgin birth, salvation by grace through faith, etc. -- are replaced by (or at least made subordinate to) the fundamentals of liberal religion -- "freedom of conscience" (no matter how depraved the conscience may be), "freedom of expression" (no matter how offensive such expression may be), and "tolerance" (a prerequisite for the advancement of the agenda of the Left). Bible-believing Christians are well aware that "religion" (when rooted in anything other than the Bible as the inspired, inerrant and infallible Word of God) is nothing more than man's attempt to be "religious." Such "religion," while nurturing and appeasing the desires and passions of man's fleshly nature, fails to soothe the guilt that comes from a refusal to acknowledge and repent of sin. Yet the promotion, justification and protection of such religion (and the moral attitudes that flow out of it) are what Americans United and their advocacy of religious liberty are about. In the battle for the hearts and minds of the American people, AU and their allies on the Left have learned a most invaluable lesson in political strategy -- that the recruiting of clergy as advocates for their social positions has allowed them to frame their liberal agenda in religious terms, and claim "religious conviction" as their motivation. From: St. Louis MetroVoice, May 1995, Vol. 5, No. 5.